Claim: Prophet Mohammed pbuh made wars with peaceful pagans of mecca !


REBUTTAL

Atrocities crimes aggresion of ‘peaceful’ pagans of mecca against new muslim converts !

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Some victims of persecution:

Bilal, the Ethiopian slave of Umayya bin Khalaf. Umayya and other infidels tortured him in the savage glare of the torrid sun of Makkah, and they tortured him beyond the limits of human endurance. But he was fortified by inner sources of strength and courage which never failed him. Love of God and the love of His Messenger made it possible for him to endure torture with cheer. Abu Bakr bought him from his master and set him free. When the Apostle migrated to Medina, he appointed Bilal the first Muezzin of Islam. His rich and powerful voice rang through the air of Medina with the shout of Allah-o-Akbar (Great is the Lord). In later years, when the conquest of the peninsula was completed, the Apostle of God appointed Bilal his secretary of treasury.

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Khabab ibn el-Arat was a young man of twenty when he accepted Islam. He was a client of Banu Zuhra. The Quraysh tortured him day after day. He migrated with the Prophet to Medina.

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Suhaib bin Sinan had been captured and was sold as a slave by the Greeks. When he became a Muslim, the Quraysh beat him up savagely but could not shake his faith.

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Abu Fukaiha was the slave of Safwan bin Umayya. He accepted Islam at the same time as Bilal. Like Bilal, he was also dragged by his master on hot sand with a rope tied to his feet. Abu Bakr bought him and emancipated him. He migrated to Medina with the Prophet but died before the battle of Badr.

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Lubina was a female slave of Mumil bin Habib. Amin Dawidar writes in his book, Pictures From the Life of the Prophet (Cairo, Egypt, 1968), that Umar bin al-Khattab, the future khalifa of the Muslims, tortured her, and whenever he paused, he said: “I have not stopped beating you out of pity. I have stopped because I am exhausted.” He resumed beating her after he had rested. Abu Bakr bought her and set her free.

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Zunayra was another female slave. When she declared her faith in Islam, Umar ibn al-Khattab, and Abu Jahl, took turns in torturing her until she became blind. Amin Dawidar states that many years later she recovered her sight, and the Quraysh attributed this recovery to the “sorcery” of Muhammad. Abu Bakr bought her and set her free.

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Nahdiyya and Umm Unays were two other female slaves who became Muslims. Their masters tortured them for accepting Islam. Abu Bakr bought them and gave them their freedom.

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There were some other Muslims who were not slaves but they were “poor and weak.” They too endured torture. Among them were Ammar ibn Yasir and his parents. Another member of this group was Abdullah ibn Masood, a young Muslim. He was distinguished among the companions of the Prophet by his knowledge and learning, and he was one of the earliest huffaz (men who knew Al-Qur’an al-Majid by heart) in Islam. As each new verse was revealed, he heard it from the Prophet and memorized it.

It is reported that whenSurah Rahman (the 55th chapter) was revealed, the Apostle of God asked his companions who among them would go into the Kaaba and read it before the infidels. Other companions hung back but Abdullah ibn Masood volunteered to go. He went into the Kaaba and read the new chapter out aloud. Next to the Apostle himself, Abdullah ibn Masood was the first man to read Qur’an in the Kaaba before a hostile crowd of the infidels. The latter mauled him repeatedly but could not intimidate him into silence.

Ibn Ishaq

Yahya b. Urwa b. al-Zubayr told me as from his father that the first man to read the Qur’an loudly in Mecca after the Apostle was Abdullah bin Masud.

(Life of the Messenger of God)

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Another member of this group was Abu Dharr el­Ghiffari. He belonged to the tribe of Ghiffar which made its living by brigandage. From travelers he heard that a prophet had appeared in Makkah who exhorted the Arabs to abandon idolatry, to worship only Allah, to speak nothing but the truth, and not to bury their daughters alive. He felt that he was strongly attracted to this Prophet, and traveled to Makkah to verify the veracity of the reports he had heard about him.

In Makkah Abu Dharr was a stranger. He had heard that Muhammad had made many enemies for himself by preaching against Arabian polytheism. He, therefore, hesitated to ask anyone about him. He spent the whole day in the shade of the Kaaba watching passers-by. In the evening, Ali ibn Abi Talib chanced to walk past him. Ali noticed that Abu Dharr was a stranger in town, and invited him to his home for supper. Abu Dharr accepted the invitation, and later appraised Ali of the purpose of his visit to Makkah. Ali, of course, was only too glad to conduct his guest into the presence of his master, Muhammad Mustafa. Abu Dharr learned from the Messenger of God the meaning of the message of Islam. He found both the messenger and the message irresistible. He was carried away by the power of the appeal of Islam. After accepting Islam, the very first thing that Abu Dharr wanted to do was to defy the infidels. He went into the Kaaba, and shouted:

“There is no God but Allah; and Muhammad is his Messenger.”

As expected, the infidels fell upon him, and started raining blows upon him. From this brawl he was rescued by Abbas ibn Abdul Muttalib, the uncle of the Prophet. He told the Makkans that Abu Dharr belonged to the tribe of Ghiffar whose territory lay astride the caravan routes to the north, and if they did any harm to him, his tribesmen would bar the access of their merchant caravans to Syria.

Abu Dharr el-Ghiffari is one of the most remarkable men in the history of Islam. He was the most fearless and the most outspoken man among all the companions of Muhammad Mustafa who once said that “the sky did not spread its canopy on any man who was more truthful than Abu Dharr.”

Fear of violence by the Quraysh did not deter these heroic and noble souls from accepting Islam, and each of them left a mark upon it by his or her sacrifices.
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Also notable among early Muslims was Mas’ab ibn Umayr, a cousin of the father of Muhammad. Many years later, at the First Pledge of Akaba, the citizens of Yathrib requested the Prophet to send with them a teacher of Qur’an, and the choice fell upon him. This made him the first “official” in Islam. He was also the standard-bearer of the army of Islam in the battle of Uhud but was killed in action.

If a member of a Makkan family accepted Islam, he was ostracized by it for all time, without any hope for him of rapprochement. Many Makkans saw Islam as a “divisive force” which was breaking up their families, and some of them thought that they ought to check this “divisiveness” from spreading. But beyond the threat of using force to suppress the new movement, they could not think of anything else that would prove more efficacious in halting its progress. They also thought that if they did not act swiftly and resolutely enough, it was not unlikely that every house in Makkah would become a battleground in which the protagonists of the old and the new faiths would be locked up in a sanguinary struggle against each other.

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There were some others among the pagans who imagined that Muhammad was prompted by ambition to denounce their ancestral mode of worship and their idols. All of them put their heads together and tried to think of some unconventional solution of the problem. After a long discussion, they decided to send Utba, one of the chiefs of Quraysh, to meet Muhammad, and to try to “talk him out” of his mission. Utba was noted for his persuasive ability.

Utba called on the Apostle of God and said: “O Muhammad! Do not plant seeds of dissension and discord among the Arabs, and do not curse the gods and goddesses our ancestors have worshipped for centuries, and we are worshipping today. If your aim in doing so is to become a political leader, we are willing to acknowledge you as the sovereign of Makkah. If you want wealth, you just have to say so, and we shall provide you with all that we can. And if you are desirous of marriage in some noble family, you name it, and we shall arrange it for you.”

Muhammad heard everything that Utba said but instead of showing any interest in rank or wealth or beauty, he read before him Surah Sajda, (32nd chapter of Qur’an), the newest revelation from Heaven. When the recitation was over, Utba returned to the Quraysh and advised them to leave Muhammad alone and not to meddle with him any more. He also told them that if Muhammad failed in his work, then they (the Quraysh) would lose nothing; but if he succeeded in it, then they would share all his power and glory.

But the Quraysh did not accept Utba’s advice for restraint in dealing with Muhammad and his followers. They continued to persecute the Muslims as before and kept trying to think of some new wrinkle which would yield better results in halting the progress of Islam than all their violence had done until then.

 

SOURCE:

http://www.al-islam.org/restatement/10.htm

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